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Pilgrim's Progress
Apollyon meets Christian
So he went on, and Apollyon met him. Now the monster was hideous to behold;
he was clothed with scales, like a fish, (and they are his pride,) he had wings
like a dragon, feet like a bear, and out of his belly came fire and smoke, and
his mouth was as the mouth of a lion. When he was come up to Christian, he
beheld him with a disdainful countenance, and thus began to question with him.
Apol. Whence come you? and whither are you bound?
Chr. I am come from the City of Destruction, which is the place of all
evil, and am going to the City of Zion.
Apol. By this I perceive thou art one of my subjects, for all that
country is mine, and I am the prince and god of it. How is it, then, that thou
hast run away from thy king? Were it not that I hope thou mayest do me more
service, I would strike thee now, at one blow, to the ground.
Chr. I was born, indeed, in your dominions, but your service was hard,
and your wages such as a man could not live on, for the wages of sin is death;
therefore, when I was come to years, I did, as other considerate persons do,
look out, if, perhaps, I might mend myself.
Apol. There is no prince that will thus lightly lose his subjects,
neither will I as yet lose thee; but since thou complainest of thy service and
wages, be content to go back: what our country will afford, I do here promise
to give thee.
Chr. But I have let myself to another, even to the King of princes; and
how can I, with fairness, go back with thee?
Apol. Thou hast done in this, according to the proverb, 'Changed a bad
for a worse;' but it is ordinary for those that have professed themselves his
servants, after a while to give him the slip, and return again to me. Do thou
so too, and all shall be well.
Chr. I have given him my faith, and sworn my allegiance to him; how,
then, can I go back from this, and not be hanged as a traitor?
Apol. Thou didst the same to me, and yet I am willing to pass by all, if
now thou wilt yet turn again and go back.
Chr. What I promised thee was in my nonage; and, besides, I count the
Prince under whose banner now I stand is able to absolve me; yea, and to
pardon also what I did as to my compliance with thee; and besides, O thou
destroying Apollyon! to speak truth, I like his service, his wages, his
servants, his government, his company, and country, better than thine; and,
therefore, leave off to persuade me further; I am his servant, and I will
follow him.
Apol. Consider, again, when thou art in cool blood, what thou art like
to meet with in the way that thou goest. Thou knowest that, for the most part,
his servants come to an ill end, because they are transgressors against me and
my ways. How many of them have been put to shameful deaths! and, besides, thou
countest his service better than mine, whereas he never came yet from the
place where he is to deliver any that served him out of their hands; but as
for me, how many times, as all the world very well knows, have I delivered,
either by power, or fraud, those that have faithfully served me, from him and
his, though taken by them; and so I will deliver thee.
Chr. His forbearing at present to deliver them is on purpose to try
their love, whether they will cleave to him to the end; and as for the ill end
thou sayest they come to, that is most glorious in their account; for, for
present deliverance, they do not much expect it, for they stay for their
glory, and then they shall have it when their Prince comes in his and the
glory of the angels.
Apol. Thou hast already been unfaithful in thy service to him; and how
dost thou think to receive wages of him?
Chr. Wherein, O Apollyon! have I been unfaithful to him?
Apol. Thou didst faint at first setting out, when thou wast almost
choked in the Gulf of Despond; thou didst attempt wrong ways to be rid of thy
burden, whereas thou shouldst have stayed till thy Prince had taken it off;
thou didst sinfully sleep and lose thy choice thing; thou wast, also, almost
persuaded to go back at the sight of the lions; and when thou talkest of thy
journey, and of what thou hast heard and seen, thou art inwardly desirous of
vain-glory in all that thou sayest or doest.
Chr. All this is true, and much more which thou hast left out; but the
Prince whom I serve and honour is merciful, and ready to forgive; but,
besides, these infirmities possessed me in thy country, for there I sucked
them in; and I have groaned under them, been sorry for them, and have obtained
pardon of my Prince.
Apol. Then Apollyon broke out into a grievous rage, saying, I am an
enemy to this Prince; I hate his person, his laws, and people; I am come out
on purpose to withstand thee.
Chr. Apollyon, beware what you do; for I am in the King's highway, the
way of holiness; therefore take heed to yourself.
Apol. Then Apollyon straddled quite over the whole breadth of the way,
and said, I am void of fear in this matter: prepare thyself to die; for I
swear by my infernal den, that thou shalt go no further; here will I spill thy
soul. And with that he threw a flaming dart at his breast; but Christian had a
shield in his hand, with which he caught it, and so prevented the danger of
that.
Then did Christian draw, for he saw it was time to bestir him; and Apollyon
as fast made at him, throwing darts as thick as hail; by the which,
notwithstanding all that Christian could do to avoid it, Apollyon wounded him in
his head, his hand, and foot. This made Christian give a little back; Apollyon,
therefore, followed his work amain, and Christian again took courage, and
resisted as manfully as he could. This sore combat lasted for above half a day,
even till Christian was almost quite spent; for you must know that Christian, by
reason of his wounds, must needs grow weaker and weaker.
Then Apollyon, espying his opportunity, began to gather up close to
Christian, and wrestling with him, gave him a dreadful fall; and with that
Christian's sword flew out of his hand. Then said Apollyon, I am sure of thee
now. And with that he had almost pressed him to death, so that Christian began
to despair of life; but as God would have it, while Apollyon was fetching of his
last blow, thereby to make a full end of this good man, Christian nimbly
stretched out his hand for his sword, and caught it, saying, Rejoice not against
me, O mine enemy; when I fall I shall arise; and with that gave him a deadly
thrust, which made him give back, as one that had received his mortal wound.
Christian perceiving that, made at him again, saying, Nay, in all these things
we are more than conquerors through him that loved us. And with that Apollyon
spread forth his dragon's wings, and sped him away, that Christian for a season
saw him no more.
In this combat no man can imagine, unless he had seen and heard as I did,
what yelling and hideous roaring Apollyon made all the time of the fight -- he
spake like a dragon; and, on the other side, what sighs and groans burst from
Christian's heart. I never saw him all the while give so much as one pleasant
look, till he perceived he had wounded Apollyon with his two-edged sword; then,
indeed, he did smile, and look upward; but it was the dreadfullest sight that
ever I saw.
A more unequal match can hardly be, --
Christian must fight an Angel; but you see,
The valiant man by handling Sword and Shield,
Doth make him, though a Dragon, quit the field.
So when the battle was over, Christian said, I will here give thanks to him
that delivered me out of the mouth of the lion, to him that did help me against
Apollyon. And so he did, saying --
Great Beelzebub, the captain of this fiend,
Design'd my ruin; therefore to this end
He sent him harness'd out: and he with rage
That hellish was, did fiercely me engage.
But blessed Michael helped me, and I,
By dint of sword, did quickly make him fly.
Therefore to him let me give lasting praise,
And thank and bless his holy name always.
Then there came to him a hand, with some of the leaves of the tree of life,
the which Christian took, and applied to the wounds that he had received in the
battle, and was healed immediately. He also sat down in that place to eat bread,
and to drink of the bottle that was given him a little before; so, being
refreshed, he addressed himself to his journey, with his sword drawn in his
hand; for he said, I know not but some other enemy may be at hand. But he met
with no other affront from Apollyon quite through this valley.
Now, at the end of this valley was another, called the Valley of the Shadow
of Death, and Christian must needs go through it, because the way to the
Celestial City lay through the midst of it. Now, this valley is a very solitary
place. The prophet Jeremiah thus describes it: -- 'A wilderness, a land of
deserts and of pits, a land of drought, and of the shadow of death, a land that
no man' (but a Christian)
 
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